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From its very beginnings, anarchism has been distinguished by a comprehensive proposal : the search for a just, and therefore egalitarian, society, coupled with a concern for individual development. Proudhon and Bakunin, both of whom believed that individuals can only develop within society, demanded that society guarantee the emancipation of each individual.
We would be falsifying history if we retained only the socio-economic component of anarchism.
All the forms of domination that have allowed this sinister self-fulfilling utopia that is capitalism and its current component, liberalism, to take hold feed off each other in a kind of intertwining, a natural coherence : a web of constraints and violence that stifles social and individual energy in a series of cages cleverly distributed throughout the interstices where free will and self-determination can nestle.
Anarchism is a political proposal which, through its vision of society, seeks to free itself from all these structures of domination. While current events invite us to constantly refine our plans and reinterpret our struggles, they cannot distract us from this major and fundamental objective. There can be no freedom, no equality, no emancipation under the yoke of domination.